Monday, July 31, 2017

Knowledge of God: Attributes of God, Part 12-Omnipotence



(the picture in the video is from Tim Challies)


G. Omnipotence (including Sovereignty and Providence; purpose)

                        1. Definition
                                    a. all-powerful
b. By the omnipotence of God we mean his unlimited power to do any and all things consistent with his nature and purpose. (Edgar Young Mullins, The Christian Religion in Its Doctrinal Expression, pg. 228)
                        2. Scriptural Data
a. El Shaddai
i. Genesis 17:1: When Abram was ninety-nine years old the Lord appeared to Abram and said to him, “I am God Almighty; walk before me, and be blameless
ii. Revelation 19:6: Then I heard what seemed to be the voice of a great multitude, like the roar of many waters and like the sound of mighty peals of thunder, crying out, “Hallelujah! For the Lord our God the Almighty reigns.
b. God creates out of nothing
i. Genesis 1:1: In the beginning, God created the heavens and the earth.
ii. Psalm 33:9: For he spoke, and it came to be; he commanded, and it stood firm.
iii. Romans 4:17: as it is written, “I have made you the father of many nations”—in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist.
                                    c. God can do all things
i. Genesis 18:14: Is anything too hard for the Lord? At the appointed time I will return to you, about this time next year, and Sarah shall have a son.”
ii. Job 42:1-2: ​ Then Job answered the Lord and said: “I know that you can do all things, and that no purpose of yours can be thwarted.
iii. Jeremiah 32:17: ‘Ah, Lord God! It is you who have made the heavens and the earth by your great power and by your outstretched arm! Nothing is too hard for you.
iv. Mark 14:36: And he said, “Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will.”
                                    d. God has incomprehensible power
i. Job 26:14: Behold, these are but the outskirts of his ways, and how small a whisper do we hear of him! But the thunder of his power who can understand?”
                        3. Consideration and Reflection
                                    a. 2 modes of God’s power
i. Absolute power: creation, miracles, revelation, inspiration, regeneration
ii. Ordered power: providence
                                    b. Providence
i. Definition: God is continually involved with all created things in such a way that he (1) keeps them existing and maintaining the properties with which he created them; (2) cooperates with created things in every action, directing their distinctive properties to cause them to act as they do; and (3) directs them to fulfill his purposes. (Wayne Grudem, Systematic Theology, pg. 315)
ii. Scriptural Data
-Preservation: Hebrews 1:3a: He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power.
-Concurrence: Job 37:6-13: For to the snow he says, ‘Fall on the earth,’ likewise to the downpour, his mighty downpour. He seals up the hand of every man, that all men whom he made may know it. Then the beasts go into their lairs, and remain in their dens. From its chamber comes the whirlwind, and cold from the scattering winds. By the breath of God ice is given, and the broad waters are frozen fast. He loads the thick cloud with moisture; the clouds scatter his lightning. They turn around and around by his guidance, to accomplish all that he commands them on the face of the habitable world. Whether for correction or for his land or for love, he causes it to happen.
-Government: Daniel 4:35: all the inhabitants of the earth are accounted as nothing, and he does according to his will among the host of heaven and among the inhabitants of the earth; and none can stay his hand or say to him, “What have you done?”
                                                iii. Consideration and Reflection
                                                            -3 views of God’s providence
                                                                        -Reformed: divine omnicausality
-Remonstrant: God causes some things and permits others
-Molinist: middle knowledge takes into account human free choices as God orders the world He wants
-God’s providence, however He accomplishes it, proceeds from the counsel of His will
-Ephesians 1:11: In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will
                                    c. God’s power requires no means to accomplish its ends
i. We can do very little. God can do whatever He wills. We, beyond very narrow limits, must use means to accomplish our ends. With God means are unnecessary. He wills, and it is done. He said, Let there be light; and there was light. He, by a volition created the heavens and the earth. At the volition of Christ, the winds ceased, and there was a great calm. By an act of the will He healed the sick, opened the eyes of the blind, and raised the dead. This simple idea of the omnipotence of God, that He can do without effort, and by a volition, whatever He wills, is the highest conceivable idea of power, and is that which is clearly presented in the Scriptures. (Charles Hodge, Systematic Theology, 1:407)
                                    d. God gives power to us
i. Secondly, all power in us is derived from Him: He is the absolute source of all causation. It is not simply that He can do all things; but all things that are done are done by the operation of causes that owe their efficiency to Him (William Burt Pope, A Compendium of Christian Theology, 1:312)
                                    e. Sovereignty
                                                i. Definition
                                                            -absolute authority over heaven and earth
                                                            -all things dependent on Him and subservient to Him
                                                ii. Scriptural Data
-Psalm 115:3: Our God is in the heavens; he does all that he pleases.
-Daniel 4:35: all the inhabitants of the earth are accounted as nothing, and he does according to his will among the host of heaven and among the inhabitants of the earth; and none can stay his hand or say to him, “What have you done?”
                                                iii. Consideration and Reflection
                                                            -God’s will is the cause of all things
-Ephesians 1:11: In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will
-There is a sense of course in which all things that are to take place may be traced to the Divine will (William Burt Pope, A Compendium of Christian Theology, 1:354)
                                                            -God’s sovereignty is mainly seen in His providence
-This sovereignty is exercised, (1.) In establishing the laws, physical and moral, by which all creatures are to be governed. (2.) In determining the nature and powers of the different orders of created beings, and in assigning each its appropriate sphere. (3.) In appointing to each individual his position and lot. It is the Lord who fixes the bounds of our habitation. Our times are in his hands. He determines when, where, and under what circumstances each individual of our race is to be born, live, and die. Nations, no less than individuals, are thus in the hands of God, who assigns them their heritage in the earth, and controls their destiny. (4.) God is no less sovereign in the distribution of his favours. He does what He wills with his own. He gives to some riches, to others, honour; to others, health; while others are poor, unknown, or the victims of disease. To some, the light of the gospel is sent; others are left in darkness. Some are brought through faith unto salvation; others perish in unbelief. To the question, Why is this? the only answer is that given by our Lord. “Even so, Father, for so it seemeth good in thy sight.” (Matthew 11:26) (Charles Hodge, Systematic Theology, 1:440–441)
                                    f. Are there things that God cannot do?
                                                i. God cannot act contrary to His nature
                                                            -can’t…murder, lie, commit adultery
-Hebrews 6:18: so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us.
-James 1:13: Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one.
                                                ii. God cannot do logical impossibilities
-can’t make a…square circle, married bachelor
-Can God make a rock so big He can’t lift it?
            -NO: this is logically impossible
-YES: the biggest possible rock is the size of the universe. If God made this rock, there would be no space to lift it up into since the universe would be full of the rock.
-logical impossibilities are absurdities and thus, nonentities that cannot be done
                        4. Practical Application
                                    a. God’s power is at work in us to do His will
i. 2 Corinthians 4:6-10: For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us.  We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies.
ii. Ephesians 1:19-21: and what is the immeasurable greatness of his power toward us who believe, according to the working of his great might that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come.
iii. Ephesians 3:20-21: Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.
iv. Colossians 1:29: For this I toil, struggling with all his energy that he powerfully works within me.
v. We are not limited by our power, because we don’t work with our own power, but with one whose power is unlimited!
                                    b. Nothing can defeat God’s purposes
i. Proverbs 19:21: Many are the plans in the mind of a man, but it is the purpose of the Lord that will stand.
                                    c. God is adequate for all of your needs
i. No prayer to hard, no need to great, no temptation to strong, no misery too deep
ii. Romans 8:31-39: What then shall we say to these things? If God is for us, who can be against us? He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? Who shall bring any charge against God's elect? It is God who justifies. Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? As it is written, “For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.” No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.
 

Monday, July 24, 2017

Knowledge of God: Attributes of God, Part 11-Righteousness



(the picture in the video is from Tim Challies)


F. Righteousness or Justice (moral)

                        1. Definition
a. God always acts in accordance with what is right and is himself the final standard of what is right. (Wayne Grudem, Systematic Theology, pg. 204)
                        2. Scriptural Data
a. Deuteronomy 32:4: “The Rock, his work is perfect, for all his ways are justice. A God of faithfulness and without iniquity, just and upright is he.”
b. Psalm 19:8: the precepts of the Lord are right, rejoicing the heart; the commandment of the Lord is pure, enlightening the eyes
c. Job 40:2, 8: “Shall a faultfinder contend with the Almighty? He who argues with God, let him answer it.” Will you even put me in the wrong? Will you condemn me that you may be in the right?
                        3. Consideration and Reflection
a. 2 categories of God’s justice (Louis Berkhof, Systematic Theology, pg. 75)
i. Rectoral Justice: God’s justice manifest over both the good and the evil
-Psalm 99:4: The King in his might loves justice. You have established equity; you have executed justice and righteousness in Jacob.
ii. Distributive justice: God’s justice related to meting out rewards and punishments
-Isaiah 3:10-11: Tell the righteous that it shall be well with them, for they shall eat the fruit of their deeds. (remunerative justice) Woe to the wicked! It shall be ill with him, for what his hands have dealt out shall be done to him. (retributive justice)
b. Imputed sin and righteousness (Geerhardus Vos, Reformed Dogmatics, 4:173, 33 a-d)   
i. What should we answer when someone says that in justification, declaring us to be righteous, God does not act according to truth, since in ourselves we are still full of sin and unrighteousness?
-God’s judgment pronounced in justification does not mean that we possess a perfect inherent righteousness. If God said that, he would be making an untrue declaration. But He does not do that.
-God’s judgment would likewise be untrue if He imputed to us an imperfect righteousness of the Mediator as if it were perfect. This would be ex injuria (by injustice). But this, too, is not the case. Nothing at all is lacking from the righteousness of Christ.
-God’s judgment would be precisely untrue if He declared us righteous on the basis of our persistently imperfect subjective righteousness.
-The truthfulness of God’s judgment rests on the truthfulness of imputation. This is no fiction. In reality, God ascribes the merits of Christ to our account. To deny that this is a reality is also to deny the reality of the atonement, in which, conversely, our sins are imputed to Christ. If the mediator can occupy our legal position without that detracting from the truthfulness of God, so also we can occupy the legal position of the Mediator, and God’s judgment concerning that can be fully according to truth.
                                    c. Why is sin punished? (Charles Hodge, Systematic Theology, 1:417-424)
                                                i. To reform the offender
-NO: punishment is related to God’s anger while chastisement is related to God’s love
-Joshua 7:26: And they raised over him a great heap of stones that remains to this day. Then the Lord turned from his burning anger. Therefore, to this day the name of that place is called the Valley of Achor.
-Hebrews 12:5-6: And have you forgotten the exhortation that addresses you as sons? “My son, do not regard lightly the discipline of the Lord, nor be weary when reproved by him. For the Lord disciplines the one he loves, and chastises every son whom he receives.”
                                                            -NO: punishment in many cases equals destruction
                                                                        -Acts 5:1-10: Ananias and Sapphira die
-Acts 12:20-23: Now Herod was angry with the people of Tyre and Sidon, and they came to him with one accord, and having persuaded Blastus, the king's chamberlain, they asked for peace, because their country depended on the king's country for food.  On an appointed day Herod put on his royal robes, took his seat upon the throne, and delivered an oration to them.  And the people were shouting, “The voice of a god, and not of a man!”  Immediately an angel of the Lord struck him down, because he did not give God the glory, and he was eaten by worms and breathed his last.
-NO: suffering in punishment causes men to hate and reject God
-Revelation 9:20-21: The rest of mankind, who were not killed by these plagues, did not repent of the works of their hands nor give up worshiping demons and idols of gold and silver and bronze and stone and wood, which cannot see or hear or walk, nor did they repent of their murders or their sorceries or their sexual immorality or their thefts.
                                                ii. To prevent crime
                                                            -NO: not the biblical witness
                                                iii. Because God is holy
                                                            -infinitely pure; opposed to all sin
                                                iv. Because men deserve punishment for sin
                                                            -Men know they deserve punishment when convicted
                                                v. Because God’s wrath needed to be satisfied
-Justification of the elect demands both expiation (removal of sin) and propitiation (turning away of anger through an offering)
4. Practical Application
                                    a. Just as God deals fairly with everyone, so should we.
i. James 2:1-9: My brothers, show no partiality as you hold the faith in our Lord Jesus Christ, the Lord of glory. For if a man wearing a gold ring and fine clothing comes into your assembly, and a poor man in shabby clothing also comes in, and if you pay attention to the one who wears the fine clothing and say, “You sit here in a good place,” while you say to the poor man, “You stand over there,” or, “Sit down at my feet,” have you not then made distinctions among yourselves and become judges with evil thoughts? Listen, my beloved brothers, has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom, which he has promised to those who love him? But you have dishonored the poor man. Are not the rich the ones who oppress you, and the ones who drag you into court? Are they not the ones who blaspheme the honorable name by which you were called? If you really fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you are doing well. But if you show partiality, you are committing sin and are convicted by the law as transgressors.