Jesus' Love and Our Sin

*Starting on Monday, January 2nd, I will be posting a Bible study of the book of Acts. It will be posted in increments 5 days per week (Mon through Fri) for 13 weeks (65 posts). I wanted to announce this early, so that if you so desire, you can plan accordingly to read and study along with my lessons. On the 2nd, an index post will go up (as well as the first lesson) that will allow you to navigate more easily as the series grows in size.*


Think about it for a minute; what are the first words of Jesus' ministry? Don't look down! Think! What are they? Many of you probably are thinking of Jesus' temptations right now. He quotes from Deuteronomy all three times that he rebukes the devil. That is not the beginning of his ministry though. Figure it out yet? It also is not his words to John the Baptist about "fulfill[ing] all righteousness" when he is baptized. Got it now? Jesus' first words of ministry are the following:

From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.” (Matt 4:17)

Now after John was arrested, Jesus came into Galilee, proclaiming the gospel of God,  and saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.” (Mark 1:14-15)

It is striking to me that Jesus' first words in his mission to reconcile the lost to the Father were "repent". Repent literally means to change one's mind. Why did Jesus tell everyone to change their mind? Change their mind about what? Paul answers that in his letter to the Colossians. As he extols the majesty of Jesus Christ and his peacemaking mission by way of the cross, he follows that with this: "And you, who once were alienated and hostile in mind, doing evil deeds," (Col 1:21). That is why Jesus called everyone to change their mind. They (and we!) were in open rebellion to God; alienated from Him, hostile in our thinking about Him, and sinning against Him in our every action. This is the direct result of our sin, which separates us from God with a chasm that we cannot ever hope to bridge under our own power.
The next question we must ask is: "Why?" Why did Jesus come down to earth to die for us if we were all in open rebellion against him (remember, Jesus is God) in both thought and deed? Now this you know: "For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life" (John 3:16). Love. Jesus came because he loves us. That in and of itself is incredibly profound. But, we should keep reading. Because if we do, a fantastic insight can be found within the passage that goes with one of the most famous verses of all time. Here is John 3:16-18:

“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.  For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.  Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God."

I want you to notice that Jesus did not come into the world to condemn it, but to save it. That means, in general, when Jesus is going around telling people about the Kingdom of God, he is not condemning them. He is telling them that he has come to save them if they will believe in him. Now think back to his first words. He told everyone to repent. In effect, he was telling everyone that they were sinful, separated from God, and what to do about it: Repent! Change your mind before it's too late! Jesus, in telling people that they were sinners and needed to repent, was not condemning anyone. Let's look at this in a logical syllogism:

1. If Jesus did not come to condemn the world, then his words and actions did not condemn anyone.

2. Jesus did not come to condemn the world. (John 3:17)

3. Therefore, Jesus' words and actions did not condemn anyone.

Jesus told people about their sinful ways without condemning them. The insight here concerns our efforts to evangelize the lost. Many people are nervous about sharing the gospel because they are aware that they have to give the "bad news" before the "good news". People must understand that they are lost before they can understand that they need to be saved. This means telling them about their sinful ways and calling on them to repent and believe in Christ. Our culture has made it taboo to tell people that what they think is wrong and that you have the truth. This makes evangelism even more daunting because we are conditioned in many ways to think that if we tell someone they are wrong, then that is rude and intolerant. Our Lord Jesus Christ, always the counterculturalist, has another message: "Repent, for the kingdom of heaven is at hand." In other words, you are wrong, everything is not okay with you, you need to be saved from yourself. This is part of the message you should be delivering to people when you share the gospel. Using Christ as our example and realizing, as I argued above, that Jesus' calling everyone to repentance was not condemnation, it can be seen that our evangelizing efforts that include merely telling people they are sinners and to repent isn't condemnation either. In fact, Jesus came because he loves us. Logic again:

1. If Jesus came because he loved the world, then his words and actions were loving towards the world.

2. Jesus came because he loved the world. (John 3:16)

3. Therefore, Jesus' words and actions were loving towards the world.

And another:

1. Jesus' words and actions did not condemn anyone.

2. Jesus' words and actions were loving towards the world.

3. Therefore, Jesus' words and actions did not condemn anyone and were loving towards the world.

Society is wrong. Telling people to repent because they are sinners is both loving and not condemnatory. This should give us comfort. Even if our society cannot see the truth of Jesus' words, we can trust that God, who knows all the thoughts and intentions of our hearts, is pleased when He sees us delivering the truth to a lost world.

"How Could I Ever Say Thank You"

I heard a song on Pandora called "How Could I Ever Say Thank You?" by Kathryn Scott. It reminded me of 2 things as I listened to it. The first is a verse from Psalm 116. Verse 12 says; "How can I repay the Lord for all the good he has done for me?" This is a rhetorical question. The answer is very clearly that we cannot repay the Lord for all the good he has done for us. The very next verse (v. 13) says; "I will take the cup of salvation and call on the name of the Lord." That is our only option; to call on the name of the Lord who has graciously and mercifully extended his hand to the very beings that have so corrupted his wondrous creation all the while reviling the creator who has offered this grace.
The second thing that struck me about this song is a line from the chorus. In it, Kathryn sings; "Love that reaches beyond each defense. Your mercy disarms the most broken of hearts. Such complete and profound faithfulness." What entered my mind the first time I heard this was what the Marine Corps calls tactics, techniques, and procedures or in the lingo of the military, TTP's. What in the world does this have to do with Marine Corps TTP's? Well, setting up a defense is one of the most complex and intricate things a combat leader can direct. Attacking, while also complex, is a bit simpler in that, as Marines, we tend to say; "Where's the enemy? OK, over there. Let's go kill them." There are various ways to set up defenses ranging from simply putting your men in a line facing the enemy and wait for them to come (think trenches in WW1) to a defense in depth (you've probably never seen this in a movie). I'm sure many of you have seen war movies of some sort and so you can think about all the implements that are used to stop the enemy while on defense: concertina wire, landmines, machine guns in overlapping fields of fire, mortars honed in on the fields of wire, etc. You can probably imagine the D-day scenes from Saving Private Ryan and the German defenses on the beach. Very complex. Now, a defense in depth is even more intricate. This calls for, in a basic way, putting a unit out as bait to bring the enemy in to a killing zone where all your firepower is concentrated. This can be done from the fire team level (4 men; smallest unit) to the army level (think General Patton directing units this way in North Africa). Defense in depth is a strategy that is generally used when trying to delay the enemy from adavancing while preparations for a counterattack are made.
All of this is to relate just how complicated military defenses can be. It gave me a visual image that matched the song because I think that we put defenses up in an effort to stave off and delay God in our rebellion. When we were lost, we were at war with God and his enemies as we were on the side of Satan (Rom. 6:15-23). But he never stopped pursuing us. He reached behind every labyrinthine defense we could muster to seek us out even though we were not seeking him (Rom 3:10-11) and as the next line in the song says; he disarmed us. His love overcame our every defense and his mercy that he freely offers disarms us. This is "such complete and profound faithfulness" that only the God of Jesus Christ could offer. No other religion presents a God so completely soldout in his effort to bring us into the Kingdom of God. Not Islam, not Mormonism, not Jehovah's Witnesses, and I could go on. Not one. It is only Yahweh who can proclaim "Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee." (Jer 31:3)
Paul makes this explicitly clear in a couple of passages from his letters that I will finish up with. Romans 5:8-10 says: "but God shows his love for us in that while we were still sinners, Christ died for us. Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life."
Titus 3:3-7 says: "For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. But when the goodness and loving kindness of God our Savior appeared,  he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit,  whom he poured out on us richly through Jesus Christ our Savior,  so that being justified by his grace we might become heirs according to the hope of eternal life."
Praise be to our great God and savior, through his son Jesus Christ, our Lord!